Thai monk : ​ค้นหาหนังสือธรรมะ หน้า 10 / 10

The Systematic Training Programme for Spreading Buddhism The Systematic Training Programme for Spreading Buddhism is also known as, "The Kalyanamitta Monk Training Programme", whose main objective is

The Systematic Training Programme for Spreading Buddhism, also known as the Kalyanamitta Monk Training Programme, focuses on imparting Buddhist knowledge to laypersons. This initiative promotes a unif

1. Phramongkolthepmuni Memorial Vihara 2. The Great Dhammakaya Assembly Hall 3. The Great Dhammakaya Meditation Stadium 4. The Maha Dhammakaya Cetiya 5. The 60th Year Celebration Meditation Workshop 6

The Dhammakaya Temple complex in Thailand features several notable structures dedicated to meditation and Buddhist practice. These include the Phramongkolthepmuni Memorial Vihara, Great Dhammakaya Ass

DUNEDIN Dunedin Meditation Centre (DDMC) 10 Barnes Drive, Caversham, Dunedin, New Zealand, 9001 Tel: (+64) 3-487-6772 Fax: (+64) 3-487-6775 Mobile: +64(2) 199-3780 Email: [email protected]

Luang Phaw Dhammajayo, born in 1944 in Thailand, developed an early interest in Buddhism and meditation. After earning his degree, he became a monk at 25 and founded the Buddhachakka Meditation Centre

Chapter 3 **Keeping Love Alive (Cherishing Love)** In the book *Thirty-eight Universal Steps to Eternal Happiness*, compiled for the summer program for ordained monks by the *Venerable Teacher Monk S

In Chapter 3 of 'Thirty-eight Universal Steps to Eternal Happiness', the Venerable Teacher Monk Somchai Tanavuddho explores the importance of cherishing love in marriage. The chapter emphasizes the ne

(Derajchanpome: Earth) a hungry ghost, a demon, or a Hell creature (Pretatume, Asurakayapome, or Narokkapume: Hell). Sugati and Duggati are the destinations of those who pass away where they must fac

This guide discusses the significance of maintaining a patient's mental clarity during their final moments. It emphasizes the caregiver's role in providing emotional support and encouraging positive t

Chapter 28 Young People and the Lord Buddha In recent years, a new generation of young people has started to wonder why Buddhists highly regard the Lord Buddha to be the greatest sanctuary, although

In this chapter, a new generation of young people questions the reverence of the Lord Buddha as a mentor. A senior monk provides insight, emphasizing that true Buddhists are logical and seek to unders

However, the first step in achieving this goal is to convince the parents that good deeds always bring good outcomes, and vice versa. The following episode should help clarify this principle. A laype

The text discusses the importance of understanding the Law of Kamma, emphasizing that good deeds ultimately yield good outcomes, though results may take time. It illustrates the principle through a me

But to be able to control their own behavior, they must fully understand the Law of Kamma. Then, when there is the opportunity to commit bad deeds, and nobody is watching, they will be able to control

Understanding the Law of Kamma is essential for controlling one's behavior and performing good deeds regardless of external recognition. This text emphasizes that comprehending the Law of Kamma aids i

3. Conscientious donor. The donor should at least abide by the Five Precepts. And it is important that he should be joyful before, during and after the offering, and not feel regret about it. 4. Virt

This text discusses the essential qualities of a conscientious donor and a virtuous recipient within the context of Buddhism, emphasizing the importance of joy in giving and adherence to the Five Prec

Chapter 35 Ordaining for One’s Parents Brings Merit In this day and age of ever-present temptations and perpetual pressure to make a living, it is especially rare to find any family with a son who or

Chapter 35 discusses the rarity and importance of a son ordaining as a monk during Buddhist Lent. It highlights that such a decision reflects the virtue of the family and the son's commitment rather t

I have seen parents make funeral arrangements for their children, grandparents for their grandchildren. It should not be this way, and I certainly did not want this to happen to me. But since life is

The narrative emphasizes the unexpected nature of life, highlighting the author's struggle to prioritize ordination amidst personal and familial obligations. With deteriorating health in family member

Chapter 36 The Value of Life Although we realize that our lives will not last a thousand years, sometimes we still let ourselves drift down into the stream of worldly pleasures which causes us suffer

Chapter 36 discusses the importance of recognizing the value of life and living each moment with full awareness. Despite life's brevity, people often indulge in fleeting pleasures that lead to sufferi

observing the eight precepts, and meditating. Those who wish to practice must stay at a temple. Accommodations can depend on the geographical conditions where the temples are located and their ability

การปฏิบัติอ austerity จึงเป็นทางเลือกสำหรับผู้ที่ต้องการสร้างนิสัยแห่งความระมัดระวัง โดยการใช้ชีวิตตามแบบอย่างพระสงฆ์และการแยกแยะด้านความต้องการและความอยาก พระพุทธเจ้าได้มอบกฎใช้อาศัยในภูมิประเทศต่างก

For example, if there were statements about constructing a Dhamma Hall or a monk's shelter soon, then this must happen. In short, the temple must produce results as soon as it can. Thus, the first sa

บทเรียนจากหลวงพ่อวัดปากน้ำเน้นความสะอาด ความขยันในการสอนธรรม และการฝึกสมาธิเป็นสูตรศักดิ์สิทธิ์ในการสร้างวัด การสอนธรรมแก่ผู้มีศรัทธา รวมถึงการฝึกสมาธิเพื่อเข้าถึงนิโรธและการสิ้นสุดของกิเลส ถือเป็นแนว

และออกพรรษาเรียบร้อยแล้ว พระธรรมกาย ๒๕๕๕ นี้ จึงเป็นซูเปอร์มงค์ (Super Monk) อีก รุ่นหนึ่งที่จะช่วยกันสร้างศรัทธาให้เกิดขึ้นแก่มหาชน และช่วยกันพัฒนาวัดร้านให้เป็นวัดรุ่นเพื่อเป็นศูนย์รวมแห่งศรัทธา

ในปี ๒๕๕๕ พระธรรมกายได้ก้าวเข้าสู่บทบาทซูเปอร์มงค์รุ่นใหม่ โดยมุ่งสร้างศรัทธาแก่ประชาชน การเดินของพระธรรมกายมีการต้อนรับจากประชาชนต่างเพศหลายวัย สร้างความสุขและความภาคภูมิใจในพระพุทธศาสนา กระตุ้นการพั

It is noteworthy that there is a community of Dai people in the Dehong Autonomous Prefecture in the west of Yunnan, and a wide range of Buddhist manuscripts are stored there. Palm-leaf manuscripts are

This text discusses the unique tradition of Buddhist manuscripts among the Dai people in Dehong Autonomous Prefecture of Yunnan, where various types of manuscripts are produced. Most texts utilize sa-

The image contains various scenes from a Buddhist monk ceremony or event. The readable texts in the images include: - "5" (number on the wall in the background of the bottom left part) - "1" (on a si

This collection showcases various scenes from a Buddhist monk ceremony, highlighting the tranquility and deep spirituality of the event. The number '5' appears on different signs, indicating significa

LUANG POR DHAMMAJAYO Phrathepyanmahamuni Abbot of Wat Phra Dhammakaya “I seek to pursue Perfections by instilling goodness in the hearts and minds of the people of the world, for them to embr

Luang Por Dhammajayo, the Abbot of Wat Phra Dhammakaya, dedicated his life to promoting Buddhism and instilling goodness in people's hearts. He emphasized the importance of morality and mental cultiva

Luang Por Dhammajayo’s Aspiration After Luang Por Dhammajayo took the yellow robe to become a Buddhist monk he resolved that he would preach only the subject of stopping the mind. Over the past forty

Luang Por Dhammajayo emphasizes the essential practice of stopping the mind in his teachings. His journey from a young monk to a teacher focused on the importance of both reading and practicing Dhamma

Suzanne Jeffrey why we are here and where do we go after death. So, we have some questions regarding His life: for example, why did he spend six years in self-mortification? Is the number six signifi

In this teaching, Luang Por discusses the significance of the Buddha's life and his journey towards enlightenment. Born into wealth and possessing unique qualities, the Buddha sought wisdom from an ea